Category Oasis of Faith

This sections attempts to add a spiritual touch to the life of our audience so as to attract a new segment of those who are not attracted by mental appeals and rational talks.

Islamophobia and the Media

The media were not pawns in a political spin attack for long, and they learned a new skill—how to create the news rather than only reporting on it. However, any discussion of Islamophobia and the media needs to acknowledge that Islamophobia began a very long time ago in the age of empires.

Ashura’ Day: History & Merits

Muslims are earnestly advised by Prophet Muhammad (Peace and blessings be upon him) to fast one day before the day of Ashura’ and one day after it just to be different from other non-Muslims who used to fast on that day as well. It is recommended that we fast this day as the Prophet (Peace and blessings be upon him) used to fast it. Not only the Prophet fasted that day, but also his companions as well as Prophet Musa (Peace and blessings be upon him) who fasted it in a way to thank Allah the Almighty for saving him from Pharaoh and his people.

Islamic Shariah Defined

Though the word Shariah in its various derivative forms is found in five places in the Quran, its extensive use only came into vogue much later, for the words Islam and deen were more commonly employed to express the same meaning in the early days of Islam.

The Eye of Habit

When people come across certain things for the first time, they may understand the extraordinary nature of them and this may spur them to further inspect what they see. After a while, however, they develop a habitual resistance to those things and they no longer impress them

Regret at the Moment of Death

Allah depicts this situation so that man can contemplate and avoid meeting such an end. The angels of death, as the verses suggest, will take the souls of disbelievers whilst smiting their faces and their backs. By that moment, disbelievers will suffer physical pain accompanied by a deep regret

Qur’anic Definition of Mercy

Mercy as described in the Qur’an emerges as being quite distinct from other kinds of mercy. But the majority of those who are distant from religion possess a rather flawed understanding of the subject. Faced with untoward happenings, they are seized by an ill-defined feeling of mercy and act accordingly. This indeed shows a crude understanding of how they should respond, because they act without knowing who is right or wrong, without making a just and rational assessment and, more importantly, without considering the commands of the Qur’an.